Восемь королевств - Майкл Перл

PRZEDMIOTEM OFERTY JEST KOD DOSTĘPOWY DO KSIĄŻKI ELEKTRONICZNEJ (EBOOK)

KSIĄŻKA JEST DOSTĘPNA NA ZEWNĘTRZNEJ PLATFORMIE. KSIĄŻKA NIE JEST W POSTACI PLIKU.

Eight Kingdoms ...and then there was ONE. There are eight types of kingdoms spoken of in the Bible. Two of those kingdoms the kingdom of God and the kingdom of heaven constitute the central message of the New Testament. If all the text that speaks directly of these two kingdoms were removed from the New Testament, there wouldn't be enough left to fill up a single page in a newspaper. Yet, the kingdom message is completely unknown by a large majority of ministers and their congregations all across this land. There has never been anything spoken so much, yet understood so little. The errors of reformed theology and Armenianism alike are rooted in a misunderstanding of the kingdoms. Most cults and many of the denominational differences today can be traced to a lack of understanding of the mystery of the kingdoms. The key to understanding the entire Bible is found in knowing the differences among the eight kingdoms, but especially these two the kingdom of God and the kingdom of heaven. When you finish reading this book, you will assuredly know the difference.

• Autorzy: Michael Pearl
• Wydawnictwo: Bookmasters Distribution Services
• Data wydania: 2006
• Wydanie:
• Liczba stron:
• Forma publikacji: ePub (online)
• Język publikacji: angielski
• ISBN: 9781616441227

BRAK MOŻLIWOŚCI POBRANIA PLIKU. Drukowanie: OGRANICZENIE DO 2 stron. Kopiowanie: OGRANICZENIE DO 2 stron.

• Cover Page
• Title Page
• Copyright Page
• Part One: Things different are not the same.
• It does make a difference.
• A Kingdom Book.
• Eight Kingdoms.
• Seven aspects of the kingdom.
• Why there is so little understanding of the kingdoms?
• But, doesn’t the Bible teach about kingdoms?
• A kingdom study.
• What to expect.
• Defining the Kingdoms.
• The Kingdom of God is…
• The Kingdom of Heaven is…
• Heaven, not heavenly.
• The kingdoms contrasted.
• Things different are not the same.
• The kingdom of heaven was offered to Israel only.
• Why kingdoms?
• Authors of confusion?
• Different gospel accounts.
• Theological predisposition.
• Jesus did not mislead the disciples.
• Part 2: History of the Kingdoms
• The kingdom is at hand.
• First contender for the kingdom.
• The Anointed Cherub.
• The Garden in Eden.
• Fallen conquerors.
• Before the six days.
• The Gap Fact.
• Re-creation.
• Adam given dominion.
• Kingdom conquest.
• Fallen man.
• The kingdom struggle.
• Satan takes the kingdom.
• God’s original purpose remains his eternal purpose.
• Flesh corrupted its way upon the earth.
• A new start.
• The beginning of his kingdom was Babel (Gen. 10:10).
• God gives Abraham the kingdom.
• Ishmael
• Melchizedek
• The promise is reaffirmed to Isaac.
• God reaffirms the kingdom promise to Jacob.
• Joseph believed that God would honor his promise.
• The Nation of Israel.
• Joshua conquers.
• The people choose a king.
• God chooses his kingDavid.
• King Solomon.
• The Kingdom splits.
• Israel would be scattered among the nations.
• Israel will be gathered.
• God is concerned with earthly kingdoms.
• God gives the kingdom to a heathen nation.
• Daniel predicted four world kingdoms.
• Daniel’s vision.
• God gives the kingdom to Persia.
• The last heathen kingAntichrist.
• New Testament Kingdom Passages
• First mention of kingdom in the New Testament.
• Second mention of the word kingdom.
• The third mention of the word kingdom.
• Thy kingdom come.
• No King but Caesar.
• Answering the critics
• God is not through with Israel.
• Christ’s kingdom is not of this world.
• Debunking the myth of “spiritual Israel”.
• Romans 9:6-13
• Romans 2:28-29
• Romans 4:11-16
• Two immutable things.
• Mysteries and Keys
• Why haven’t I heard of this before?
• The key of knowledge.
• The key of the house of David.
• Keys to the kingdom.
• Mysteries of the kingdom.
• Twelve kingdom mysteries in 27 verses
• 1. Mystery of the kingdom of God
• 2. Mystery of the kingdom of heaven
• 3. The Mystery of God becoming a man of flesh
• 4. The Mystery of salvation by faith
• 5. The mystery of the eventual oneness of all created beings
• 6. The Mystery of Gentiles in the same body
• 7. The Mystery of Christ and his bride
• 8. The Mystery of the rapture
• 9. The Mystery of iniquity
• 10. Mystery of the seven churches
• 11. The Mystery that Israel will be blinded for a while and then restored
• 12. Mystery Babylon the counterfeit kingdom
• The mystery will be finished
• Sum of the 12 mysteries.
• The Book of Matthew.
• Jewishness of Matthew.
• The Parables have a common base and a common message.
• 12 kingdom of heaven parables
• 1. The Kingdom message is like the seed sown by the sower. Some bears fruit, and some doesn’t.
• 2. Children of the Kingdom are seed sown, and there are counterfeits.
• 3. Infiltrated with devils.
• 4. Corrupted with false doctrine.
• 5. The field itself is purchased for the treasure that is in it.
• 6. The kingdom is valued as a pearl and purchased.
• 7. Corrupted with wicked people.
• 8. A King requires one to forgive personal debts.
• 9. Latecomers will be rewarded equal to the first.
• 10. Those called don’t come and are replaced.
• 11. Watchfulness required, some turned away.
• 12. Ruling in the kingdom depends on stewardship.
• Basic theme of each kingdom parable in the order they were recorded:
• The Man in all parables is Jesus.
• Summing up the kingdom parables.
• 7 Kingdom of God parables.
• Parables 1 & 2. Kingdom of God parable of the sower.
• 3. The Kingdom of God parable of the harvest (tares).
• 4 & 5. Kingdom of God parable of the mustard seed.
• 6. Kingdom of God parable of leaven.
• 7. Kingdom of God parable of receiving a kingdom.
• Proofs from their similarities
• Both kingdoms are similar in that they were “at hand,” but only the K of G was “upon” them.
• The kingdoms are similar in that they both required repentance, but only the K of G required belief.
• Jesus preached concerning both kingdoms after John was cast into prison.
• Healing is manifested in both kingdoms.
• Both kingdoms involved righteousness.
• Both kingdoms will eventually occur on earth.
• Abraham, Isaac, and Jacob sit down in the kingdom.
• The disciples commanded to preach about both kingdoms.
• John the Baptist was not “in” either kingdom.
• Neither kingdom had “come” during John’s lifetime.
• Both kingdoms are much greater than the old covenant John was under.
• Both kingdoms were held in mysteries.
• Response to the “word” spoken is alike.
• Both kingdoms will become large and filled with birds (devils).
• Both kingdoms will be corrupted with leavenfalse doctrine.
• Both kingdoms have a similarity to little children.
• The Rich can hardly enter into either kingdom.
• Those who forsake all will be rewarded.
• The two kingdoms come at the Second Coming of Christ.
• Proof from their uniqueness
• John the Baptist preached the K of H only.
• The K of H is for the poor in spirit.
• The kingdom of heaven is offered to those who are persecuted.
• The Mosaic Law is in force during the K of H.
• Some will be called the greatest and some called the least in the K of H.
• A high level of righteousness is demanded as a precondition to entering the K of H.
• Children of the kingdom will be cast into outer darkness.
• The K of H message was for Jews only.
• The K of H is subject to violent overthrow.
• The K of H will have tares in it that must be separated from the kingdom and burnt.
• The K of H is like a treasure hid in a field that must be purchased.
• The K of H is like a man buying one pearl of great price.
• The K of H is like a net filled with fish, both good and bad.
• Knowledge of the K of H will be a mixture of things new and old.
• The keys of the K of H were given to Peter and the disciples.
• Some are greater in the kingdom?
• In the K of H one must forgive or lose his forgiveness.
• Men make themselves eunuchs for the sake of the K of H.
• The 12 apostles will sit on 12 thrones in the kingdom.
• The K of H is like a man who hired laborers for a penny.
• Someone will sit on his right and left in the coming kingdom.
• The K of H is like a king inviting guests to his son’s marriage.
• The religious leaders shut up the K of H, preventing others from entering.
• The gospel of the kingdom will be preached during the Tribulation.
• The K of H is obtained by good works.
• The K of H is like 10 virgins.
• The K of H is like a man who distributed talents to his servants.
• The Kingdom of God is unique.
• Power over devils indicates the immediate presence of the K of G.
• Sinners and publicans get into the K of G by believing.
• The K of G will be taken from Israel and given to the Gentiles.
• “To Believe” was preached in connection with the K of G only.
• The K of G has no tares in it, and is harvested immediately.
• The Kingdom of God comes with power and glory.
• The Scribe was not far from the Kingdom of God.
• Jesus will not drink wine until he does so in the Kingdom.
• The Kingdom of God is especially for the poor.
• The Kingdom of God is gospel (good news).
• Man looking back is not fit for the Kingdom of God.
• One should seek the Kingdom of God as the ruling factor of life.
• Men were entering the Kingdom of God at the moment.
• The Kingdom of God is personal and internal.
• People had left houses or lands for the Kingdom of God.
• They mistakenly thought the Kingdom of God would immediately appear.
• The Kingdom of God will not come until the Millennium.
• The water birth (physical) and the Spirit birth are conditions to entering and seeing the Kingdom of God.
• Jesus taught only the Kingdom of God after his resurrection.
• Self mutilation to enter the Kingdom of God.
• The Kingdom of God is life in Christ.
• The Kingdom of God is gospel glad tidings.
• The Kingdom of God is righteousness, peace, and joy.
• The Kingdom of God is power.
• The Kingdom of God cannot be moved.
• The Kingdom of God is within you; you cannot see it.
• The unrighteous will not inherit the Kingdom of God.
• Corruptible flesh cannot inherit the Kingdom of God.
• The apostolic church was operating in the Kingdom of God.
• The early Christians were suffering by participating in the Kingdom of God.
• The Kingdom of God and the Father’s kingdom will merge in the Millennium.
• The Kingdom of God is “his kingdom.”
• Christ’s kingdom was not of this world at his crucifixion.
• The experience of personal tribulation precedes entering the Kingdom of God.
• The kingdom of God is an everlasting kingdom known as the kingdom of Christ.
• Matthew switches to the term, “kingdom of God” five times.
• Seek the kingdom of God.
• The kingdom of God is come unto you.
• A rich man can hardly enter either kingdom.
• Sinners go into the Kingdom of God.
• The Kingdom of God will be taken from Israel.
• Matthew uses “kingdom” 7 times, without identifying which one it is.
• The gospel of the kingdom.
• Thine is the kingdom, and the power, and the glory.
• Sit on thy right hand in thy kingdom.
• Gospel of the kingdom preached to all nations.
• A kingdom prepared from the foundation of the world.
• Word of the kingdom (common to both).
• Matthew speaks of His kingdom, the Father’s Kingdom, or Thy Kingdom seven times.
• Thy kingdom come to the earth.
• Thine is the kingdom.
• His kingdom kingdom of their Father.
• The Son of man coming in his kingdom.
• Sit on the right hand and on the left.
• Drinking wine in the Father’s kingdom.
• Matthew “doesn’t” designate it as “kingdom” five times, when Mark or Luke do.
• Left house and family for the K of G.
• When you see the trees bud, the K of G is at hand.
• Joseph waited for the K of G.
• Pluck your eye out to enter the Kingdom of God.
• Part 3: Kingdom characteristics at a glance
• What the kingdom of heaven and the kingdom of God have in common.
• The Kingdom of Heaven is Unique…
• Matthew, the only gospel writer to use the term “kingdom of Heaven,” switches to the term “kingdom of God” 5 times.
• Matthew uses the word kingdom 7 times without specifying it, but in all cases it is applicable to the K of G only.
• Matthew speaks of His kingdom, the Father’s Kingdom, or Thy Kingdom 5 times. If he had designated any of these as the K of H, he would have destroyed the distinction the Holy Spirit has so carefully maintained.
• Matthew does not designate “which” kingdom five times, while Mark and Luke do. In four of these five instances, if Matthew had designated it as K of H, he would have destroyed the otherwise carefully maintained distinction.
• The remainder of the references speak of K of G when it would have destroyed the distinction to have said the same thing regarding the K of H.
• This Table lists all KINGDOM references in Matthew, in the order they appear, and includes all parallel and contrasting passages from the other gospels and epistles.
• Kingdoms Table, with all passages included
• Appendix
• Heaven or Heavenly?
• The Heavens are Created.
• Three Heavens.
• The First Heaven.
• The Second Heaven.
• The Third Heaven.
• Table of Contents

W tej ofercie kupujesz kod dostępowy umożliwiający dostęp do wskazanej treści. Kod umożliwia dostęp do treści za pomocą przeglądarki WWW, dedykowanej aplikacji iOS (Apple) ze sklepu App Store lub dedykowanej aplikacji Android ze sklepu Play. Kod oraz instrukcje otrzymasz pocztą elektroniczną niezwłocznie po zaksięgowaniu płatności. Brak możliwości pobrania pliku.

Na podstawie art. 38 pkt 13 Ustawy z dnia 30 maja 2014 roku o prawach konsumenta realizując kod dostępowy rezygnujesz z prawa do odstąpienia od umowy zawartej na odległość.

Typ licencji: licencja wieczysta.

BRAK MOŻLIWOŚCI POBRANIA PLIKU.

NIE PRZESYŁAMY PLIKÓW E-MAILEM.